Justification

“And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:”

“For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.”

“Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,”

“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”

“And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.”

“Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:”

“Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.”

“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.”

“Who shall lay any thing to the charge of God's elect? It is God that justifieth.”

“Even as Abraham believed God, and it was accounted to him for righteousness.”

“But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.”

“That being justified by his grace, we should be made heirs according to the hope of eternal life.”

“Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.”

“Much more then, being now justified by his blood, we shall be saved from wrath through him.”

“Who was delivered for our offences, and was raised again for our justification.”

“He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.”

“And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:”

“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.”

“And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.”

“And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.”

“Ye see then how that by works a man is justified, and not by faith only.”

“In the LORD shall all the seed of Israel be justified, and shall glory.”

“Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.”

“What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.”

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.”

“Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?”